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新东方励志英语文章精选

学习啦【英语散文】 编辑:韦彦 发布时间:2016-09-19

  撑起一把快乐的伞,挡住烦恼忧伤的雨;拿起一支彩色的笔,绘制灿烂美丽的画;唱起一首励志的歌,开创执着奋进的人生。下面是学习啦小编带来的新东方励志英语文章,欢迎阅读!

  新东方励志英语文章精选

  Love Your Life

  热爱生活

  However mean your life is, meet it and live it

  不论你的生活如何卑微,你都得面对与度过

  do not shun it and call it hard names

  不要逃避,更不要抱怨

  it is not so bad as you are

  生活不像你认为的那般坏

  It looks poorest when you are richest

  当你富甲天下之时,生活却显得贫瘠乏味

  The fault finder will find faults in paradise

  即使在天堂,爱找缺点的人也能找到缺点。

  Love your life, poor as it is

  即使生活贫穷,你也该热爱生活

  You may perhaps have some pleasant, thrilling, glorious hours, even in a poor-house

  因为就是在贫济院,你也有自己快乐激动与光荣的岁月

  The setting sun is reflected from the windows of the almshouse as brightly as from the rich man's abode

  夕阳照在贫济院窗上的反光与照在富人家的一样耀目

  The snow melts before its door as early in the spring.

  其门前的积雪也同样在早春融化

  I do not see but a quiet mind may live as contentedly there

  我只是看到,一个心绪宁静的人就算居住在贫济院,生活起来也会心满意足。

  And have as cheering thoughts, as in a palace.

  思想愉悦,如同生活在皇宫中一样。

  The town`s poor seem to me often to live the most independent lives of any.

  在我看来,城镇中的贫民大凡过着最为无拘无束的生活。

  Maybe they are simply great enough to receive without misgiving.

  或许他们只是超乎寻常,不然岂会毫无疑惧地接受这一切。

  Most think that they are above being supported by the town.

  大多数人认为自己超凡脱俗而无须依赖城镇的资助

  新东方励志英语文章阅读

  The Road to Happiness

  通往幸福的道路

  If you look around at the men and women whom you can call happy, you will see that they all have certain things in common. The most important of these things is an activity which at most gradually builds up something that you are glad to see coming into existence. Women who take an instinctive pleasure in their children can get this kind of satisfaction out of bringing up a family. Artists and authors and men of science get happiness in this way if their own work seems good to them. But there are many humbler forms of the same kind of pleasure. Many men who spend their working life in the city devote their weekends to voluntary and unremunerated toil in their gardens, and when the spring comes, they experience all the joys of having created beauty.

  只要你观察一下周围那些你可称之为幸福的男男女女,就会看出他们都有某些共同之处。在这些共同之处中有一点是最重要的:那就是活动本身,它在大多数情况下本身就很有趣,而且可逐渐的使你的愿望得以实现。生性喜爱孩子的妇女,能够从抚养子女中得到这种满足。艺术家、作家和科学家如果对自己的工作感到满意,也能以同样的方式得到快乐。不过,还有很多是较低层次的快乐。许多在城里工作的人到了周末自愿地在自家的庭院里做无偿的劳动,春天来时,他们就可尽情享受自己创造的美景带来的快乐。

  The whole subject of happiness has, in my opinion, been treated too solemnly. It had been thought that man cannot be happy without a theory of life or a religion. Perhaps those who have been rendered unhappy by a bad theory may need a better theory to help them to recovery, just as you may need a tonic when you have been ill. But when things are normal a man should be healthy without a tonic and happy without a theory. It is the simple things that really matter. If a man delights in his wife and children, has success in work, and finds pleasure in the alternation of day and night, spring and autumn, he will be happy whatever his philosophy may be. If, on the other hand, he finds his wife fateful, his children's noise unendurable, and the office a nightmare; if in the daytime he longs for night, and at night sighs for the light of day, then what he needs is not a new philosophy but a new regimen--a different diet, or more exercise, or what not.

  在我看来,整个关于快乐的话题一向都被太严肃的对待过了。过去一直有这样的看法:如果没有一种生活的理论或者宗教信仰,人是不可能幸福的。也许那些由于理论不好才导致不快乐的人需要一种较好的理论帮助他们重新快活起来,就像你生过病需要吃补药一样。但是,正常情况下,一个人不吃补药也应当是健康的;没有理论也应当是幸福的。真正有关系的是一些简单的事情。如果一个男人喜爱他的妻子儿女,事业有成,而且无论白天黑夜,春去秋来,总是感到高兴,那么不管他的理论如何,都会是快乐的。反之,如果他讨厌自己的妻子,受不了孩子们的吵闹,而且害怕上班;如果他白天盼望夜晚,而到了晚上又巴望着天明,那么,他所需要的就不是一种新的理论,而是一种新的生活——改变饮食习惯,多锻炼身体等等。

  Man is an animal, and his happiness depends on his physiology more than he likes to think. This is a humble conclusion, but I cannot make myself disbelieve it. Unhappy businessmen, I am convinced, would increase their happiness more by walking six miles every day than by any conceivable change of philosophy.

  人是动物,他的幸福更多的时候取决于其生理状况而非思想状况。这是一个很庸俗的结论,然而我无法使自己怀疑它。我确信,不幸福的商人与其找到新的理论来使自己幸福,还不如每天步行六英里更见效。

  新东方励志英语文章学习

  Ambition

  抱负

  It is not difficult to imagine a world short of ambition. It would probably be a kinder world: with out demands, without abrasions, without disappointments. People would have time for reflection. Such work as they did would not be for themselves but for the collectivity. Competition would never enter in. conflict would be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art would no longer be troubling, but purely celebratory in its functions. Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor. Anxiety would be extinct. Time would stretch on and on, with ambition long departed from the human heart.

  一个缺乏抱负的世界将会怎样,这不难想象。或许,这将是一个更为友善的世界:没有渴望,没有摩擦,没有失望。人们将有时间进行反思。他们所从事的工作将不是为他们自身,而是为了整个集体。竞争永远不会介入;冲突将被消除。人们的紧张关系将成为过往云烟。创造的重压将得以终结。艺术将不在惹人费神,其功能将纯粹为了庆典。人的寿命将会更长,因为有激烈拼争引起的心脏病和中风所导致的死亡将越来越少。焦虑将会消失。时光流失,抱负却早已远离人心。

  Ah, how unrelieved boring life would be!

  啊,长此以往人生将变的多么乏味无聊!

  There is a strong view that holds that success is a myth, and ambition therefore a sham. Does this mean that success does not really exist? That achievement is at bottom empty? That the efforts of men and women are of no significance alongside the force of movements and events now not all success, obviously, is worth esteeming, nor all ambition worth cultivating. Which are and which are not is something one soon enough learns on one’s own. But even the most cynical secretly admit that success exists; that achievement counts for a great deal; and that the true myth is that the actions of men and women are useless. To believe otherwise is to take on a point of view that is likely to be deranging. It is, in its implications, to remove all motives for competence, interest in attainment, and regard for posterity.

  有一种盛行的观点认为,成功是一种神话,因此抱负亦属虚幻。这是不是说实际上并不存在成功?成就本身就是一场空?与诸多运动和事件的力量相比,男男女女的努力显得微不足道?显然,并非所有的成功都值得敬仰,也并非所有的抱负都值得追求。对值与不值的选择,一个人自然而然很快就学会。但即使是最为愤世嫉俗的人暗地里也承认,成功确实存在,成就的意义举足轻重,而把世界男男女女的所作所为说成是徒劳无功才是真正的无稽之谈。认为成功不存在的观点很可能造成混乱。这种观点的本意是一笔勾销所有提高能力的动机,求取业绩的兴趣和对子孙后代的关注。

  We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time or conditions of our death. But within all this realm of choicelessness, we do choose how we shall live: courageously or in cowardice, honorably or dishonorably, with purpose or in drift. We decide what is important and what is trivial in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe may be to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In the end, forming our own destiny is what ambition is about.

  我们无法选择出生,无法选择父母,无法选择出生的历史时期与国家,或是成长的周遭环境。我们大多数人都无法选择死亡,无法选择死亡的时间或条件。但是在这些无法选择之中,我们的确可以选择自己的生活方式:是勇敢无畏还是胆小怯懦,是光明磊落还是厚颜无耻,是目标坚定还是随波逐流。我们决定生活中哪些至关重要,哪些微不足道。我们决定,用以显示我们自身重要性的,不是我们做了些什么,或是我们拒绝做些什么。但是不论世界对我们所做的选择和决定有多么漠不关心,这些选择和决定终究是我们自己做出的。我们决定,我们选择。而当我们决定和选择时,我们的生活便得以形成。最终构筑我们命运的就是抱负之所在。

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